Do I LOOK Like a Builder? (Nehemiah 3)

If you teach a children’s Bible class, do you ever ask yourself, “What am I doing here?” If so, you’re not alone. Many people who work in children’s ministries wonder the same thing. Many are not teachers by profession and don’t feel qualified. Yet, there they are teaching children. Nehemiah 3 provides helpful perspective for vocational and non-vocational teachers alike.


God devotes an entire chapter in the book of Nehemiah to listing the names of people who helped rebuild the wall of Jerusalem. The interesting thing is—most of the builders were not architects, engineers or construction workers by trade. They were everyday people who worked in fields vastly different from where they were serving right then.

Nehemiah’s building crew consisted of the high priest, his fellow priests, several goldsmiths, a perfume-maker, several district rulers, ordinary citizens, temple servants, a security guard, several merchants, women (long before the days of equal opportunity) and many others. God didn’t criticize any of these helpers for not working as fast as others, or for lacking the skills others had, or for not being as strong. God reproved only one group of people, the nobles of Tekoa, because “their nobles would not put their shoulders to the work under their supervisors” (Nehemiah 3:5 NIV).

Like everyone in ministry, Nehemiah’s workers experienced opposition, frustration and discouragement (chapter 4). But they kept working, heeding Nehemiah’s advice not to focus on their feelings, but on the greatness of their God (Nehemiah 4:14). And God blessed their work.

If Nehemiah’s crew had been professionals, they may have congratulated themselves on the success of the building project. But they were unqualified, unlikely builders. So when they finally completed the wall—in record time—GOD received the credit. Nehemiah wrote, “So the wall was completed . . . in fifty-two days. When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God" (Nehemiah 6:15-16 NIV, emphasis added).

You may feel out of place teaching kids, but God can use unlikely people to do His work. Just ask Nehemiah’s building crew.

Copyright © 2010 Sherrie Lorance. All rights reserved.

Deep Water (Luke 5:1-11)

Have you ever felt like you were in deep water—overwhelmed by a situation or responsibility that God directed you toward? Deep water was the last place Peter wanted to be. He was about to discover, though, that it could be the very best place.

When Jesus said, “Put out into deep water, and let down the nets for a catch,” Peter did what humans often do. He focused on what he’d already experienced—and how he’d previously failed. “Master,” Peter said, “we’ve worked hard all night and haven’t caught anything.” If he’d stopped with the memory of his failure, Peter might have missed the biggest success of his fishing career. But he didn’t stop there. He continued, “But because you say so, I will let down the nets.” And he moved into deep water.

Peter obeyed dutifully, because Jesus asked him to. That’s admirable. But Peter could have obeyed eagerly, in anticipation of what Jesus would do. Jesus’ instructions held a promise: “Put out into deep water, and let down the nets for a catch.” Jesus’ instructions always hold a promise. When Jesus calls you to move into a challenging situation, He has a plan for your being there. The plan inevitably involves your good and His glory.

Peter moved into deep water, and Jesus moved fish into Peter’s net—more fish than he’d ever seen at one time! The miracle pointed people to Jesus. And Jesus promoted Peter to a higher task—catching people for God’s kingdom. Deep water may be the last place you want to be, but it may be the best place to experience Jesus’ abundant provision for you and through you.

What deep-water situation is God directing you toward?

Copyright © 2010 Sherrie Lorance. All rights reserved.

Whose Psalm Is It, Anyway?

      
Psalm 23 should not be called simply “a psalm of David”. Yes, he did write it, and it does illustrate his experience with the divine shepherd. But if we have the same shepherd David had, it can be our psalm, too. So . . . do we have the same shepherd?

We say, “The Lord is my shepherd, I shall not want,” but sometimes we envision a different shepherd than the one whom David praised. Sometimes we think of the Lord not as the Good Shepherd, but as the Good Enough Shepherd.


Unlike David’s picture of himself as a beloved sheep who has no worries because his shepherd provides the very best of everything and gives him more than he needs, we sometimes see ourselves as scraggly strays on the outskirts of the flock. We know that the shepherd will provide for our needs, but we subconsciously interpret that to mean, “He will give me enough to get by. He’ll ration out blessings, giving me just enough to sustain me.”

Jesus invites us to experience the same shepherd-sheep relationship that David enjoyed. Jesus identifies Himself as the Good Shepherd, and each believer as a beloved sheep whom He will protect at the cost of His life. He offers us not just enough to get by, but says, “I have come that they may have life, and have it to the full” (John 10:10 NIV). Life to the full—to the maximum—the “good life” with the Good Shepherd—that’s what Jesus offers us!

Our Good Shepherd cares for us out of delight, not duty. He gives us not rationed blessings, but so many we can’t hold them, not “treats” to reward us for good behavior, but a feast—just because we’re His. He gives us not only His abundant provisions, but His abiding presence as well. He does not simply put up with us. He wants us. He loves us.

Jesus is the Good Shepherd, not the Good Enough Shepherd. He offers you the opportunity to call David’s psalm your psalm. Will you do it?

“Because the Lord is my Shepherd, I have everything I need!” (Psalms 23:1 TLB).

“You prepare a feast for me . . . my cup overflows with blessings” (Psalms 23:5 NLT).

“You give me more than I can hold” (Psalms 23:5 ICB).

Copyright © 2010 Sherrie Lorance. All rights reserved.

A Test of Faith (Acts 12:1-19)

After “earnestly praying” for Peter to be released from prison, why did the church struggle to believe God’s answer when Peter knocked at the door? After all, many people at the prayer meeting had witnessed Jesus’ resurrection—and an empty jail cell is nothing compared to an empty tomb. Perhaps they hesitated to believe the news of Peter’s release because between Jesus’ resurrection and Peter’s incarceration had come James’ execution. Their faith was being tested.


Unexpected tragedy will test our faith. But that’s not necessarily a bad thing. If something we considered valuable were actually a worthless counterfeit, wouldn’t we want to know? If our faith is phony—based on positive thinking, emotionalism, or confidence in getting our way (instead of confidence in God Himself)—it’s good for us to find that out. Nothing reveals the true nature of faith like severe trials. And nothing engenders and strengthens true faith like experiencing God’s provision in the midst of our trials.


New Testament believers who celebrated Peter’s rescue and grieved James’ death had much in common with their Old Testament counterparts. Some “escaped the edge of the sword,” some “were put to death by the sword,” but “these were all commended for their faith”
(Hebrews 11:34-39 NIV). We can relate, too. Sometimes God provides what we need to escape suffering; sometimes He provides what we need to endure it. But always, always, He provides. When our faith rests in God’s faithfulness, and not in what He’ll do to prove it, our faith will pass the test—any test.

“So be truly glad. There is wonderful joy ahead, even though you have to endure many trials for a little while. These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world”  (1 Peter 1:6-7, NLT).

Copyright © 2010 Sherrie Lorance. All rights reserved.