Would You Eat THAT? (I Kings 17:1-6)

The “raven room service” God provided for Elijah probably caused Elijah to feel heartened and humbled at the same time. By ordering ravens to bring Elijah breakfast and supper every day, God demonstrated His sovereignty over nature and His care for His servant. Meals in Bills may not have been what Elijah had in mind, though, especially when the bills belonged to ravens—birds that mainly eat dead and putrefying flesh. God had declared ravens unclean, abominable, detestable for Jews (Leviticus 11:13). Sure, Elijah was grateful for the blessing of food, but he had to be pretty hungry to eat bread and meat covered in raven germs. Maybe that was the point. Maybe Elijah’s hunger prepared Him to receive God’s help—in God’s way.


As long as we’re full of ourselves—full of our wisdom, our abilities, our plans—we’re unlikely to receive what God graciously offers. But when we reach the end of ourselves, when we realize that we are empty and powerless, we’ll recognize God’s provision for what it is—our only hope, our only life. God makes us hungry; then He feeds us with the Bread of Life—with Christ Himself.

Like the ravens, Christ was cursed. God’s law declared, “Anyone who is hung on a tree is under God’s curse” (Deuteronomy 21:23). Yet God turned the curse of the cross into a blessing. “Christ redeemed us from the curse of the law by becoming a curse for us” (Galatians 3:13).

Cursed birds brought life to Elijah; cursed Christ brings life to all who receive Him. Have you been hungry enough to receive Him? Are you hungry enough to feed on Him every day? If you’re hungry for Him, He’ll fill you with Himself (Matthew 5:6). It’s an all-you-can-eat buffet. How hungry are you?

Copyright © 2010 Sherrie Lorance. All rights reserved.

Whose Psalm Is It, Anyway?

      
Psalm 23 should not be called simply “a psalm of David”. Yes, he did write it, and it does illustrate his experience with the divine shepherd. But if we have the same shepherd David had, it can be our psalm, too. So . . . do we have the same shepherd?

We say, “The Lord is my shepherd, I shall not want,” but sometimes we envision a different shepherd than the one whom David praised. Sometimes we think of the Lord not as the Good Shepherd, but as the Good Enough Shepherd.


Unlike David’s picture of himself as a beloved sheep who has no worries because his shepherd provides the very best of everything and gives him more than he needs, we sometimes see ourselves as scraggly strays on the outskirts of the flock. We know that the shepherd will provide for our needs, but we subconsciously interpret that to mean, “He will give me enough to get by. He’ll ration out blessings, giving me just enough to sustain me.”

Jesus invites us to experience the same shepherd-sheep relationship that David enjoyed. Jesus identifies Himself as the Good Shepherd, and each believer as a beloved sheep whom He will protect at the cost of His life. He offers us not just enough to get by, but says, “I have come that they may have life, and have it to the full” (John 10:10 NIV). Life to the full—to the maximum—the “good life” with the Good Shepherd—that’s what Jesus offers us!

Our Good Shepherd cares for us out of delight, not duty. He gives us not rationed blessings, but so many we can’t hold them, not “treats” to reward us for good behavior, but a feast—just because we’re His. He gives us not only His abundant provisions, but His abiding presence as well. He does not simply put up with us. He wants us. He loves us.

Jesus is the Good Shepherd, not the Good Enough Shepherd. He offers you the opportunity to call David’s psalm your psalm. Will you do it?

“Because the Lord is my Shepherd, I have everything I need!” (Psalms 23:1 TLB).

“You prepare a feast for me . . . my cup overflows with blessings” (Psalms 23:5 NLT).

“You give me more than I can hold” (Psalms 23:5 ICB).

Copyright © 2010 Sherrie Lorance. All rights reserved.